Like the majority of black women in America, I waited on the most recent presidential election results with bated breath, hoping against hope that this country was progressive enough to choose a woman of color to lead it. Exhausted by nearly a decade of divisive, hate-filled political rhetoric, I desperately wanted to turn the page on this disheartening chapter and finally feel like we were moving forward.
Today was a long but good day. I had the honor of giving testimony before the Maryland Senate Committee on Education, Energy, and Environment on MD SB469 – the Harriet Tubman Community Investment Act (Maryland Reparations Study for Black Descendants of Enslaved Individuals). We were required to submit our testimony in advance, and I thought I was being slick by submitting mine as “written testimony” instead of “oral and written testimony'“; My plan was to have my testimony on the record and then sit back and watch the activities unfold.
Reparations and Peacebuilding: two words that seem unrelated. Many think Reparations only relates to things that happened “back then.” And that peacebuilding only relates to things happening “over there.” But both are a significant part of building healthy and just societies. And if we bring them together, we can see they are deeply interrelated. Peacebuilding offers a few frames to help us further explore the work of Reparations.
I am a nonbinary trans man living in Washington, D.C. This August, I decided to change my legal name and gender marker to match the name and gender I live as. While I’d like to say that this is a warm-hearted end to a journey of self-discovery, the truth is a bit more pragmatic. Historically, I hadn’t felt the need to update my legal documents because I felt secure and comfortable using my chosen name and gender identity without matching legal identification. Ultimately, the main reason I decided to change my legal documents is because I want to keep myself safe.
I know what it is to feel
Your world turned on its axis
Up feels down
Words come at you garbled,
As if fighting their way through deep dark waters
Sound is muted
Light is dimmed
Your heart is numb
Your skin is on fire
When I heard the news, I was at the airport in Salt Lake City, on my way to a retreat in Tulsa for 50 regional reparations leaders. On that day, June 12, 2024, the Oklahoma Supreme Court dismissed a reparations lawsuit by the last two survivors of the 1921 Tulsa race massacre, Viola Ford Fletcher, 109, and Lessie Benningfield Randle, 108. When I arrived in Tulsa, it was an impressive 100 degrees just an hour before midnight.
Let us ask our ancestors — all who have made this road by walking before us — to be here, today & always. As Chrystos* reminds us — we walk in the history of our people. Those of our blood & those of our belonging. Some whose names we know & many whose names only whisper in the mysteries. We invite all who have served us with their experience, wisdom, strength & their longing. We are their wildest dreams & we are grateful for their conjuring.
An important lesson I've learned is to trust the Universe at life's crossroads. This advice is common but hard to follow! Over the years, I realized listening to my deepest intuition often goes against my desire for certainty. Taking big, potentially life-changing risks can feel nearly impossible. Yet, every transformation in my life happened when I got out of my own way. I've been reminded again and again that valuing my inner-knowing, which connects me to greater forces, will always guide me where I need to go.
As soon as we closed the file on our essay, “How Two White Men Became Reparationists,” about our journey as white reparation advocates, we knew we had to go further. How do we, as European Americans, explain why it is crucial to demand reparative action for African Americans? Why now? How do we demonstrate that reparative action is restorative justice? We knew the objections that our friends and family would raise against reparations. But we also believed that their resistance- in part- is based on false impressions and misconceptions. That got us thinking!
“Everything!” people exclaim when I tell them I’m teaching a course this semester for ministerial students called “White Supremacy: What’s Religion Got to Do with It?” We see it in the prayer rally the night before the January 6 attack, to the insurrectionists storming the Capitol with flags for Trump and Jesus. White supremacy is evident in the presence of right-wing Christians on the Supreme Court, the election of a stalwart Christian Nationalist as Speaker of the House, and the disturbing rise of explicit white Christian Nationalism in U.S. life in our news cycles.
People who know me well, know that I have conflicted feelings about my profession. As a black woman and a doctor, I am both aware of how important my work is and how powerful it is for patients to see someone like me in this position. However, as a sensitive person, it is hard to know that I am part of a broken national healthcare system and feel powerless to change things.
"What do you think about Reparations? What's that about, 40 acres and a mule? You know you gonna get some pushback." These are the phrases that usually chase any mention of the R-word. However, in August 2023, I received an invite to a national meet-up about Reparations in Hampton, Virginia.
A reflection: to have your body the subject of national moral panic is both odd and familiar.
It’s odd because one’s body–the very fact of its existence or your relationship with it–should be uncontroversial. The intimacy of one’s self-concept, self-identification, and self-determination is so obvious that it should not invite public scrutiny.
“After great pain, a formal feeling comes – (372)
The Nerves sit ceremonious, like Tombs –
The stiff Heart questions ‘was it He, that bore,’
And ‘Yesterday, or Centuries before’?
The Feet, mechanical, go round –
A Wooden way
Of Ground, or Air, or Ought –
Regardless grown,
A Quartz contentment, like a stone –
There must be spaces where authentic selves engaged in interdisciplinary discourse can come together to address inequality and work for social justice. Dr. Nigel Hatton made this point when he spoke of the critical importance of the Braxton Institute at our October 27, 2014 “Recovering Human Sustainability in a Time of War” symposium. Nigel’s observations remind me of Parker Palmer’s essay “Now I Become Myself” and the importance of naming all of the fragmenting things that get in the way of that wholeness and that becoming:
For those who observe the Christian traditions of Holy Week, Good Friday invites remembrance of Jesus’ crucifixion. Some Christians mark the day with rituals contemplating the Stations of the Cross or Jesus’ seven last words; grateful devotions to honor his suffering and death as a saving sacrifice that forgives human sin. But not all Christians approach Good Friday this way. For others, such as myself and many like me, Good Friday is a day to grieve the historical reality that the Roman Empire publicly executed Jesus to terrorize his disciples and to quell uprisings of Jewish resistance.