Like the majority of black women in America, I waited on the most recent presidential election results with bated breath, hoping against hope that this country was progressive enough to choose a woman of color to lead it. Exhausted by nearly a decade of divisive,  hate-filled political rhetoric, I desperately wanted to turn the page on this disheartening chapter and finally feel like we were moving forward. 

Today was a long but good day. I had the honor of giving testimony before the Maryland Senate Committee on Education, Energy, and Environment on MD SB469 – the Harriet Tubman Community Investment Act (Maryland Reparations Study for Black Descendants of Enslaved Individuals). We were required to submit our testimony in advance, and I thought I was being slick by submitting mine as “written testimony” instead of “oral and written testimony'“; My plan was to have my testimony on the record and then sit back and watch the activities unfold.

Reparations and Peacebuilding: two words that seem unrelated. Many think Reparations only relates to things that happened “back then.” And that peacebuilding only relates to things happening “over there.” But both are a significant part of building healthy and just societies. And if we bring them together, we can see they are deeply interrelated. Peacebuilding offers a few frames to help us further explore the work of Reparations.

I am a nonbinary trans man living in Washington, D.C. This August, I decided to change my legal name and gender marker to match the name and gender I live as. While I’d like to say that this is a warm-hearted end to a journey of self-discovery, the truth is a bit more pragmatic. Historically, I hadn’t felt the need to update my legal documents because I felt secure and comfortable using my chosen name and gender identity without matching legal identification. Ultimately, the main reason I decided to change my legal documents is because I want to keep myself safe.